#YATHUM URE YAVARUM KELIR FULL#

Is he going to go the long way of burning the sweat-soaked sun,

So he himself did not realize the usefulness of the thing he was doing. (Wouldn't the nut be pleasing if he broke up) The Hero asks permission from the Lady Love for seeking wealth. The first musical form of Yaadhum Oore poem by composer Rajan Somasundaram was chosen as the theme song of 10th World Tamil Conference from the album Sandham: Symphony Meets Classical Tamil and was featured in Amazon's Top#10 International Music albums. It has been sung by Academy nominated singer Bombay Jayashri and Karthik (singer) among other international artists. American composer Rajan Somasundaram has given the first music form for the 2000-year-old poetry. Kaniyan Poongundranar's Yathum oore poem has been declared as the theme song of the 10th World Tamil Conference scheduled in Chicago. J Abdul Kalam was the first one to quote this famous quote in European Union Historical Speech by Abdul Kalam in European Union and the another one is Narendra Modi who quoted it in 74th Session of the UN General Assembly. Ponnambalam concluded his 1966 address to the 21st session of the United Nations General Assembly by invoking this quote. The quote 'Yaadhum Oore Yaavarum Kelir' is at present depicted in the United Nations Organisation. The sentence 'Yaadhum Oore Yaavarum Kelir' has been adopted as the motto of the World Thamizh Confederation to represent Tamil people.

Poongundranar was extremely influential in the revivalist Self-respect movement.

He concludes that since everyone's life is like the raft's journey, it is irrational to magnify the பெரியோ (accomplished people) and even worse to diminish சிறியோ(less accomplished people), because everyone goes through similar tribulations whatever their social estate might be.

Wisemen's vision means fate) which is death.

He gives an example of a raft which is allegorical to human life going downstream a steep hill, having a perilous journey through boulders and faces its climax just as in திறவோர் காட்சியில் (lit.

He compares birth to lightning, suggesting it can happen spontaneously anywhere.

Poongundranar further goes onto explain these principles with an example of a raft.

#YATHUM URE YAVARUM KELIR FULL#

Hence, this life must be made use of to its full potential. Death is a natural part of the cycle of life, it is not new.Hence, humans are liable for both the pleasure and suffering they feel. நன்று ( good) and தீது ( evil) do not come from others.Hence, all people should be bound by one, same moral and legal code. Every human of every town is of the same value because they are கேளிர் (related).The first part of the poem deals with the basic principles of the 'Way of Order'( Tamil: முறை வழி, muṟai vazhi) which is his term for natural law. Throughout his poem, Poongundranar lays down the principles of his version of natural law. This he calls 'Way of Order'( Tamil: முறை வழி, muṟai vazhi). Poongundranar states that the wooden log is carried by the water in its direction and similarly postulates that everything in life will also follow karma. The Tamil bards and intellectuals of the time of Poongundranar and those preceding his age considered that all humans, whatever their rank or station in life, were alike. Poongundranar rejected division of mankind into various categories and emphasised the universality of all humans. Hence we shall not praise the privileged humansĪnd furthermore we shall not shame the disadvantaged humans doing either is immoral!'. Where born and grow and these facts have been realized Our lives also gets shape depending upon circumstances The rain water takes the color and quality of the place where it fell, Water drops from the skies,as clean and colorless water, (Both are normal process in whole history of time), 'All the places on earth are our town and all the people are our relatives Vāḻtal iṉiteṉa makiḻntaṉṟum ilamē muṉiviṉ He composed two poems in Puṟanāṉūṟu and Natrinai. Kaniyan was born and brought up in Mahibalanpatti, a village panchayat in Tamil Nadu's Sivaganga district. His name Kaniyan implies that he was an Kaala Kanithar ( astronomer) ( kaala kanitham in Tamil literally means mathematics of date, time and place). Kaniyan Poongunranar, also Poongundranar or Pungundranar ( Tamil: கணியன் பூங்குன்றனார், Kaṉiyan Pūngunṟanār), was an influential Tamil philosopher from the Sangam age from around 6th century BCE. Virtually all subsequent Indian, especially South Indian, philosophy

Yathum ure yavarum kelir